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Chastity & the Pro-Life Movement
by Mattei Radu
Division has been an unfortunate reality
of the American prolife movement (PLM) since
its inception almost 40 years ago. Those
committed to ending abortion have disagreed
on political tactics, direct-action methods,
contraception, and the public display of
graphic photos of murdered preborn babies.
I was intimately involved, while President
of the Villanova University prolife group,
with another controversial stance: chastity.
My advocacy of this virtue was criticized
by some of my fellow Villanovans for Life,
and by many in the wider prolife movement.
The purpose of this article is to examine
what is at stake in this intra-movement
debate and to ultimately show that those
prolifers in favor of incorporating chastity
into the fight to end abortion are correct
in their position (referred to hereafter
as the “Chastity-PLM position”).
It is
important to clarify exactly what is meant
by the “Chastity-PLM position.”
The prolife movement has classically had
four pillars: direct action, alternatives
(i.e., crisis pregnancy centers), education,
and politics. The “Chastity-PLM”
argument is designed to convince prolifers
of the need to add chastity advocacy as
a fifth pillar. This does not mean making
chastity education the only focus of the
PLM, or even the primary one. Rather, it
should be one of five equally important
pillars of the PLM, for any one pillar without
the others will not crush the monster of
child-killing in the U.S.
Substantive
Arguments
The central
case for chastity advocacy as an essential
part of the prolife movement is simply one
of cause and effect. A survey of all abortions
committed in the U.S. between 1980 and 2000
found that 80.1 percent of all abortions
were committed on unmarried women. Promiscuity
causes widespread abortion; as such, the
only way to truly and finally defeat abortion
is by destroying its root cause.
In 1960
the oral contraceptive pill (the Pill) first
became available on the U.S. market. Whether
for virtuous reasons of not, the vast majority
of unmarried people before this time had
abstained from sexual intercourse (if they
didn’t, the usual course was to marry
and care for the child). However, the widespread
availability of the Pill facilitated a great
revolt against traditional Christian sexual
morality. By 1968 unmarried people were
having an exponentially greater amount of
sex than before.
Eventually,
people who were carrying out this sexual
revolution found themselves, despite the
promises of the Pill, pregnant with children
they didn’t want. So, in the tradition
of the radical autonomy that is “free
sex,” they demanded an easy way out
of the responsibility of parenthood so that
they could continue their promiscuous behavior.
And they got abortion.
Abortion
is an essential part of a promiscuous society,
as ours is today. Even the Supreme Court
admitted as much in its majority opinion
on Planned Parenthood v. Casey, which in
1992 reconfirmed legal child-killing in
the U.S.: “for two decades of economic
and social developments, people have organized
intimate relationships and made choices
that define their views of themselves and
their places in society, in reliance on
the availability of abortion in the event
that contraception should fail.”
Peter
Kreeft of Boston College had this to say
in his most recent work on abortion:
Abortion is the sacrament of the Sexual
Revolution. Abortion, as last-ditch birth
control, frees women to have sex without
babies and frees men even more from sexual
responsibility…Our society is a society
of sex addicts, and addicts simply cannot
think clearly about their addiction, whether
to cocaine, alcohol, sex, self-esteem, shopping,
or autonomy…I have been told repeatedly
by pro-choice people, once our discussion
becomes candid and heated, that the bottom
line in the abortion battle is not about
babies but about adult sex lives;…that
they will practice their chosen sexual lifestyle
come hell or high water or unplanned pregnancy…Abortion
is backup contraception, and contraception
is the demand to have sex without babies.
It is physically impossible for there to
be abortion without there having been sex;
only sex makes the baby that abortion kills…Abortion
is the necessary trump card against the
fearful “alternative lifestyle”
of motherhood and family and responsibility…Abortion
is the insurance against that fate worse
than death which is called a family. Our
no-fault insurance has removed our responsibility
for car accidents, and no-fault divorce
has removed our responsibility from marriage
accidents; why should abortion not be our
no-fault insurance policy that removes our
responsibility for sex-accidents?…But
what are these sex-accidents? People! (Three
Approaches to Abortion [Ignatius], pp. 63-66)
While it is reasonable
to believe that murder would be an unthinkable
option for parents in a crisis pregnancy
(CP), history has shown that, sadly, it
is not. Whether reluctantly or not, between
1967 and 2003 parents have flocked to abortion
mills when confronted by a CP, for a total
of over 42 million preborn murders.
The
truth is that, for a number of reasons,
parents in a CP are struck with panic and
fear by the existence of their newly created
child. They cease to think reasonably and
become consumed with getting rid of “the
problem” at all costs – a point
that cannot be overstated. This lack of
rational thought causes the sad situation
seen at abortion facilities across the country.
Mothers, despite biological instincts to
protect their precious little ones, refuse
free help for them and their babies from
prolife sidewalk counselors; instead they
resolutely stick to the unthinkable action
of having their child killed by a hired
assassin.
Objections and Replies
As for
prolifers not in the Chastity-PLM camp,
I will present what some of them have actually
said to me in various debates and state
their claims in the strongest possible terms.
Claim 1: Chastity has nothing to do with
respect for human life – specifically
preborn life. One’s views on sexual
morality do not affect one’s views
on crimes against innocent human life.
The evidence
I have already given shows how false this
first claim is.
Claim 2: Abortion in modern America has
been caused by ignorance more than anything
else, not by promiscuity. People have not
been properly educated about the humanity
of the preborn baby or about the truly murderous
nature of abortion. If the people in general,
and specifically parents in a crisis pregnancy,
knew these facts, abortion would end, regardless
of their sexual practices.
This seems
to be a particularly odd assertion in light
of the fact that substantial amounts of
the knowledge about pre-natal human life
available in current high school biology
books did not exist until the early 1970s
– when the sonogram was introduced
by medical researchers. In other words,
the people of two generations ago, who were
less educated about life within the womb
than the general public of today, were more
prolife than their more erudite counterparts.
I find
it specious to claim that parents “don’t
know what they’re doing” when
they obtain an abortion. While I certainly
grant that a grand propagandistic education
program has been successfully implemented
by abortion advocates, it is hard to believe
that people today have totally lost the
simplest of intellectual capabilities. After
all, there are very few (if any) people
within America’s borders who haven’t
learned how human beings are created, that
they themselves and everyone else came from
the womb, and that the time they spent there
is commonly known as “pregnancy.”
Such common sense used to be known as “the
facts of life,” and was presumably
known by everyone past the age of 13. From
these basic facts, one can derive the truth
about abortion. The syllogism goes something
like this: (a) pregnancy equals the existence
of a human; (b) abortion destroys pregnancy
(admitted by everyone); (c) abortion destroys
human life. Thus, any intellectually honest
person must ask whether Americans today
really don’t know the “facts
of life” contained within their biology
books, or are just choosing to ignore them
to achieve a certain end.
This point
is perhaps best illustrated by the very
people who procure abortions. A study done
by the Alan Guttmacher Institute, research
affiliate of the Planned Parenthood Federation
of America, on why women who were actually
in the waiting room of abortion facilities
obtaining abortions, found that 76 percent
admitted that “a baby would change
my life.” If the baby didn’t
exist, there would be no need to get the
abortion in the first place – yet
these mothers do know that the baby exists
and are still going through with the gruesome
child-killing process.
What has
caused these better-educated generations
to be much more hostile to life? Has the
general blood-lust among Americans increased
so dramatically over the past thirty-five
years? The overwhelming evidence already
provided herein suggests that it is Americans’
desire for unrestricted sex – the
only guarantor of which is abortion-on-demand.
Claim 3: The need to defeat abortion is
paramount, above all other (admittedly good)
activities – such as promoting the
virtue of chastity. Thus, the PLM must have
as broad an appeal as possible – so
that people of different faiths and moral
theories (on questions other than abortion)
can come together to end child-killing.
Chastity will drive people away from the
PLM.
Advocates
of chastity as an essential part of the
PLM do not claim that their approach will
draw more people into the movement than
the strictly anti-abortion approach did.
However, they do offer a true solution to
the abortion holocaust, as opposed to essentially
stop-gap measures. After all, how effective
will laws proscribing abortion be if the
intense desire for abortion remains in the
culture? To end abortion, we must sever
its roots. In the long run, principle and
not practicality will bring about a Culture
of Life.
The evidence
is irrefutable: promiscuity causes abortion.
Thus, it follows that prolifers must reverse
the plague of premarital sex if they hope
to end child-killing in the U.S., for a
successful attack on the causes of evil
is the only way to truly end that evil.
For this reason the prolife movement of
the 21st century must adopt chastity as
the fifth pillar of advocacy for preborn
children, thereby showing the strategic
foresight necessary to win the war against
abortion in the U.S. and throughout the
world.
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